Showing posts with label dialogue. Show all posts
Showing posts with label dialogue. Show all posts

December 20, 2013

Are You Mono, Bi, or Poly?

A while back, a student asked me:
Do you think it's useful to combine different systems of meditation? If so, how can these other systems be incorporated into the Basic Mindfulness universe?
Video stills courtesy of Har-Prakash Khalsa
I can remember when I got started with Buddhist study and practice (about 50 years ago, yipes!), I was very confused by the seemingly conflicting maps, opposing paradigms, and confident claims of the various approaches. It’s all integrated for me now but that took quite a while, so I would encourage anyone confused by seemingly diverging dharmas to be patient. Clarity with regards to these issues comes through time, practice, and direct experience. You can find my current integrated view in this article, What is Mindfulness?. Also, on pp. 147-148 of my practice manual, you’ll find a summary of how various historical practices relate to Basic Mindfulness. A careful reading of that section will reveal that Basic Mindfulness is just a framework for showing relationships between various historical practices.

In some lineages of Buddhism there is a belief that one should stay with a single teacher in order to fully deepen one’s practice. Then there are people who encourage their students to go on different kinds of retreats with different teachers. My own point of view is this:

I think that some people are naturally “poly-spiritual” and some people are “mono-spiritual.” Mono-spiritual people develop overt or subtle conflicts if they go with different teachers or approaches, whereas poly-spiritual people get an immediate sense of the complementary. I’ve always been poly-spiritual. Everything I did with anybody seemed immediately to complement what I had done with everybody else. But that’s my personality type. As far as students go, I ask them to decide for themselves which type they are and to act accordingly. For me, this resolves the classic conundrum of “one deep hole versus many shallow ones.”

I should also say that when I encourage students to explore other teachers, I’m careful to give them a framework that reduces possible confusions and conflicts. I point out that there is a common thread that passes through all forms of mindfulness. Every style of mindfulness meditation is designed to develop three basic skills: concentration, sensory clarity, and equanimity. The styles differ in regard to which aspects of sensory experience are emphasized and in regard to what focusing strategies are employed. As long as a student can view the practice as the acquisition and application of a universal skill set, there shouldn’t be too much confusion.

August 27, 2013

Vive Les Geeks!

I just got back from Buddhist Geeks. It was great. Got a chance to reconnect with a lot of my old friends and to make a few new ones.

Here are some pics and description. (A huge thanks to Har-Prakash Khalsa – he took all of these photos except where otherwise noted.)





Horsing around with Daniel Ingram



With Gary Weber 



With Diane Hamilton. I lent her my signature Blues Brother’s hat.
(For more about the hat, see the comments I made on this blogpost.)



With ~C4Chaos

(pic courtesy of ~C4Chaos)








I mount our Harvard results within the framework of history



Visual summary of the Basic Mindfulness System. (I’ll blog about the meaning of this summary soon.)




A visual outline of our Harvard results 
(Drawn by KellyKingman)



Another view with ~C4Chaos

(pic courtesy of ~C4Chaos)


I pontificate on the The Meaning of Life



A visual outline of the Meaning of life
(Drawn by KellyKingman)



The ABCs of Being a Good Human Being  
(Detail from Meaning of Life drawn by Kelly Kingman)



5 Factors Involved in Positive Behavior Change
(Detail from Meaning of Life drawn by Kelly Kingman)



Interplay of Emptiness and Form
(Detail from Meaning of Life drawn by Kelly Kingman)


August 14, 2013

Transparent Dharma Dialogue

There's a growing group of people worldwide who advocate what might be described as "transparent dharma dialogue."  Transparent dharma dialogue has two characteristics:
  1. A willingness to speak openly and frankly about anything and everything one personally experiences in the course of practice, and 
  2. a willingness to question the standard formulations of historical Buddhism.
I think that this is a very good trend but I also think that it is best carried out from a place of lightness and humor (and, therefore, by implication, a place of genuine humility).

Among bloggers in this field, my friend ~C4Chaos provides a great example of the lightness and humor criterion. If you want to have some fun, check out his latest: